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âPurebredâ schizoids shrug off their disorder: they simply donât like being around people and they resent the pathologizing of their lifestyle âchoiceâ to remain aloof and alone. They consider the diagnosis of Schizoid Personality Disorder to be spurious, a mere reflection of current social coercive mores, and a culture-bound artefact.
Narcissist, as usual, tend to rationalize and aggrandize their schizoid conduct. They propound the idea that being alone is the only logical choice in todayâs hostile, anomic, and atomized world. The concept of âindividualâ exists only in the human species. Animals flock together or operate in colonies and herds. Each member of these aggregates is an extension of the organic whole. In contradistinction, people band and socialize only for purposes of a goal-oriented cooperation or the seeking of emotional rewards (solace, succor, love, support, etc.)
Yet, in contemporary civilization, the accomplishment of most goals is outsourced to impersonal collectives such as the state or large corporations. Everything from food production and distribution to education is now relegated to faceless, anonymous entities, which require little or no social interaction. Additionally, new technologies empower the individual and render him or her self-sufficient, profoundly independent of others.
As they have grown in complexity and expectations (fed by the mass media) relationships have mutated to being emotionally unrewarding and narcissistically injurious to the point of becoming a perpetual fount of pain and unease. More formalized social interactions present a substantial financial and emotional risk. Close to half of all marriages, for instance, end in a divorce, inflicting enormous pecuniary damage and emotional deprivation on the parties involved. The prevailing ethos of gender wars as reflected in the evolving legal milieu further serves to deter any residual predilection and propensity to team up and bond.
This is a vicious circle that is difficult to break: traumatized by past encounters and liaisons, people tend to avoid future ones. Deeply wounded, they are rendered less tolerant, more hypervigilant, more defensive, and more aggressive â traits which bode ill for their capacity to initiate, sustain, and maintain relationships. The breakdown and dysfunction of societal structures and institutions, communities, and social units is masked by technologies which provide verisimilitudes and confabulations. We all gravitate towards a delusional and fantastic universe of our own making as we find the real one too hurtful to endure.
Modern life is so taxing and onerous and so depletes the individualâs scarce resources that little is left to accommodate the needs of social intercourse. Peopleâs energy, funds, and wherewithal are stretched to the breaking point by the often conflicting demands of mere survival in post-industrial societies. Furthermore, the sublimation of instinctual urges to pair (libido), associate, mingle, and fraternize is both encouraged and rewarded. Substitutes exist for all social functions, including sex (porn) and childrearing (single parenthood) rendering social institutions obsolete and superfluous social give-and-take awkward and inefficient.
The individual âmeâ has emerged as the organizing principle in human affairs, supplanting the collective. The idolatry of the individual inexorably and ineluctably results in the malignant forms of narcissism that are so prevalent â indeed, all-pervasive â wherever we direct our gaze.
(From the book "Malignant Self-love: Narcissism Revisited" by Sam Vaknin - Click on this link to purchase the print book, or 16 e-books, or 3 DVDs with 16 hours of video lectures on narcissists, psychopaths, and abuse in relationships: http://www.narcissistic-abuse.com/thebook.html)